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      Rongali Bihu: The Soulful Symphony of Spring and Unity in Assam

      HP News Service by HP News Service
      April 15, 2025
      in Writer's Column
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      By Dipak Kurmi

      As spring unfurls its tender embrace across the verdant valleys of Assam, the land awakens to the rhythm of Bohag Bihu, or Rongali Bihu, the grandest celebration in the Assamese calendar. Etymologically linked to the Sanskrit Bishu—a divine invocation for prosperity—this festival, spanning seven exuberant days in mid-April, heralds the Assamese New Year and the onset of the harvest season. Far beyond a mere agrarian milestone, Rongali Bihu is a vibrant symphony of cultural heritage, uniting the diverse ethnic communities of Assam and its neighboring North-Eastern states in a shared ode to life. With melodies that soar, dances that pulse, and culinary traditions that tantalize, the festival weaves a tapestry of resilience and pride, celebrating the earth’s bounty while affirming the region’s pluralistic identity.

      Rongali Bihu is, at its heart, a tribute to the agricultural cycle that sustains Assam’s fertile plains, where the Brahmaputra River nourishes both land and spirit. Farmers, transcending linguistic and religious divides, gather to express gratitude for past harvests and seek blessings for abundant yields. Yet, the festival’s significance ripples far beyond ritual, blossoming into a celebration of Assam’s rich ethnic mosaic. Comprising Tibeto-Burman, Indo-Aryan, Tai-Ahom, Kuki-Chin, Dravidian, tea garden labor, Muslim, and Bengali communities, Assam’s populace infuses the festivities with distinct cultural hues. While some groups maintain exclusive festivals rooted in their unique traditions, Rongali Bihu emerges as a unifying force, harmonizing these diverse voices into a collective expression of joy. Over its seven days, the festival becomes a kaleidoscope of unity, where differences are cherished, and shared heritage is exalted through song, dance, and communal feasts.

      Among the Ahom, whose Tai ancestry shaped Assam’s historical tapestry, Rongali Bihu begins with Garu Bihu, a day dedicated to venerating cattle, emblems of agrarian prosperity. The community engages in rituals steeped in tradition, preparing pitha-jalpan—exquisite rice cakes savored alongside fresh vegetables and succulent pork dishes that reflect their culinary legacy. The Bihu husori, a spirited procession, weaves through villages, its cadence driven by the resonant beats of the dhol, the haunting melodies of the pepa (a buffalo hornpipe), and the vibrant notes of the gagana (a bamboo instrument). These performances, known as Bihu nam, reverberate with cultural pride, binding neighbors in celebration. Ancestor veneration lies at the core of Ahom tradition, guided by a myth that warns of misfortune should offerings be neglected. However, the winds of modernity have softened some practices, with contemporary celebrations occasionally lacking the fervor of ancestral times, prompting a quiet resolve to preserve this heritage.

      The Bodo Kachari tribe transforms Rongali Bihu into Baisagu, a seven-day odyssey of reverence and revelry. The inaugural day, magon or cow Bihu, honors cattle, adorned with paddy, their horns anointed with oil, and their bodies etched with intricate patterns of ash and rice flour before a ceremonial bath in rivers—a ritual that mirrors the tribe’s symbiosis with nature. The second day, mansoi domahi or Manuh Bihu, is dedicated to ancestral spirits through the Bathai Puja, ensuring cultural continuity. The festivities crescendo with the Bagurumba dance, a mesmerizing spectacle unique to the Bodos, its fluid movements and rhythmic beats enchanting onlookers. The husori tradition, where troupes traverse villages spreading cheer, welcomes all—regardless of age or gender—into the celebration’s embrace, fostering a spirit of inclusivity that defines Baisagu’s warmth.

      In Assam’s Upper North Bank, the Deuri community celebrates Rongali Bihu as Bohagiya or Bisu, infusing the festival with singular rituals. Commencing on the first Wednesday of the Bohag month, the festivities open with ghardew puja, a tribute to deities, followed by sacrificial offerings at the sacred gosainisal. On Goru Bihu, villagers don vibrant attire, embodying the festival’s exuberance, while the husori dance, led by the gosainis, threads through communities, echoing broader Assamese traditions with a distinct Deuri cadence. The celebrations culminate on the weekend, as the community gathers at the gosainisal for worship, their husori performances sealing the festival in harmony, a testament to their spiritual and cultural roots.

      The Missing community, by contrast, embraces a minimalist yet vibrant Rongali Bihu, prioritizing joy over elaborate rites. Their celebration hinges on the husori, where young men and women perform songs and dances across households, a tradition mandatory for unmarried youth and woven into their social fabric. Homeowners welcome these troupes with trays of betel nuts, leaves, and monetary offerings, honoring their role in cultural preservation. The festivities close with Apong, a traditional rice beer, its earthy tang adding a culinary flourish to the communal merriment, a reminder of the simple pleasures that bind the Missing people.

      The Rabha community observes Rongali Bihu as baikhu, a three-day affair rich with reverence. The first day, garu Bihu, honors cattle, while the second, Bisuwa, pays homage to ancestors and deities, blending spirituality with festivity. This concise celebration encapsulates the Rabhas’ cultural ethos, a vibrant thread in Assam’s festive weave.

      Among the Karbi, spring ushers in Rongker, a three-day festival aligned with the Assamese New Year, focused on village well-being and bountiful harvests. A male-centric event, it pauses agricultural work to unfold in four stages of rituals, sacrifices, and feasting, weaving spiritual and communal unity. Though distinct, its agrarian spirit resonates with Bihu’s essence, reflecting a shared reverence for the land.

      The Moran community’s Rongali Bihu unfolds across uruka, goru Bihu, and manuh Bihu, each marked by unique rites. The bormagu, a mid-festival feast, celebrates abundance with pitha, rice beer, and an array of vegetables—legend holds that 101 varieties are prepared, symbolizing plenitude. Guided by elders, the Moran husori reinforces cultural continuity, blending reverence with revelry in a celebration that honors their agrarian roots.

      The Tiwa community’s baishak-bisu spans a week, opening with tributes to deities like bagh-raja (the Tiger God), Mahadev, and Kubre, guardians of agriculture. Cattle are honored on the first day, while husori songs weave melodies of cultural pride across the plains, their voices echoing the Tiwas’ vibrant heritage. The festival’s rhythms pulse with the energy of Assam’s heartland, uniting communities in shared celebration.

      In Assam’s tea gardens, the Tea-community marks spring with Chaitra Parab or Charak Puja, a two-day festival of song, dance, and blessings. Adorned in traditional attire, they visit households, extending wishes for peace and prosperity, their procession a vivid testament to their bond with the land and its seasonal rhythms. This celebration, rooted in the tea gardens’ labor and legacy, adds a unique cadence to Assam’s vernal chorus.

      Rongali Bihu’s resonance extends beyond individual communities, embodying Assam’s collective gratitude for nature’s bounty. For farmers, it is a sacred interlude to thank the divine and pray for future prosperity, transcending ethnic boundaries. The festival’s fairs and gatherings—often held in open fields or village courtyards—draw Assam’s diverse populace into a shared celebration of life. The air hums with the dhol’s beat, the pepa’s wail, and the fragrance of pitha, laru (coconut sweets), and ghila pitha (fried rice cakes), while the vigorous Bihu nritya dance, with its expressive gestures, ignites communal spaces. Traditional games like tekeli bhonga (pot-breaking) and buffalo races add to the fervor, creating memories that linger like the scent of spring blossoms.

      Yet, Rongali Bihu also invites introspection. As modernity encroaches, some traditions—such as the Ahoms’ ancestral rites—face dilution, urging communities to balance progress with preservation. The festival’s enduring vitality lies in its adaptability, evolving while safeguarding its core: a celebration of Assam’s land, people, and shared spirit. In every melody, every step, and every offering, Rongali Bihu sings of a people rooted in tradition, forever blooming like the spring it heralds, a testament to Assam’s unyielding soul.

      (The writer can be reached at dipakkurmiglpltd@gmail.com)

      HP News Service

      HP News Service

      An English daily newspaper from Shillong published by Readington Marwein, proprietor of Mawphor Khasi Daily Newspaper, who established the first Khasi daily in 1989.

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