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      Meghalaya’s tourism livelihoods cross 75,000, footfall at 18.55 lakh: Govt

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      A Generation at the Crossroads: Youth, Technology, Identity & Future of Humanity

      HP News Service by HP News Service
      August 12, 2026
      in Writer's Column
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      By Dr. Jayadeba Sahoo

      “Uttiṣṭhata jāgrata prāpya varān nibodhata”- “Arise! Awake! Approach the great and learn.”

      This ancient invocation of Kaṭha Upaniṣad (1.3.14) encapsulates the quintessential spirit of youth: symbolising awakening, aspiration, courage and purposeful action.

      Prologue: Gen Z- Different worlds, common dreams

      Prologue: The Young Are Not the Future. They Are the Present.

      There is an old rhetorical habit of speaking about youth as “the leaders of tomorrow.” It sounds complimentary, even visionary. Yet in 2026, it is increasingly inadequate. The young are not waiting in some distant vestibule of history for adulthood to confer legitimacy upon them. They are already shaping political conversations, cultural aesthetics, technological ecosystems, entrepreneurial landscapes, climate movements, educational practices and the moral vocabulary of public life. They are coding, creating, campaigning, caregiving, questioning, organising, inventing, protesting, volunteering and imagining.

      Every generation is born into a particular historical weather. Generation Z—broadly, those born from the late 1990s through the early 2010s—has come of age beneath the incandescent glow of smartphones, social media, artificial intelligence and an increasingly borderless digital culture. Yet its formative landscape has also been shadowed by pandemic disruption, climate anxiety, geopolitical instability, economic precarity and an epidemic of information overload.

      Gen Z has inherited a world fractured by geopolitical turbulence, economic uncertainty, ecological anxiety and technological disruption. Yet beneath these divergent realities pulsates a remarkably convergent aspiration: the desire for dignity, opportunity, peace, belonging and a meaningful future. International Youth Day 2026 invites us to look beyond stereotypes and listen to that common generational voice.

      Against this intricate backdrop, International Youth Day 2026, under the resonant theme “Different Contexts, Common Aspirations,” offers not merely an occasion for ceremonial celebration but an invitation to interrogate the aspirations, anxieties and agency of young people. The theme recognises a fundamental paradox of our age: young people inhabit radically different social, economic, cultural and technological circumstances, yet their deepest aspirations frequently converge.

      From the Himalayan village to the metropolitan skyscraper, from the classrooms of India to the digital communities of the global South and North, Gen Z may speak in different accents, consume different cultural products and navigate dramatically unequal opportunities. But beneath these contextual differences lies a shared vocabulary: peace, dignity, meaningful employment, education, inclusion, sustainability, freedom, identity and hope.

      Beyond the Stereotype of the “Screen Generation”

      Gen Z is frequently caricatured as an impatient, screen-addicted and attention-fragmented generation. Such descriptions, while capturing certain behavioural tendencies, dangerously compress a complex generation into a cultural stereotype.

      The smartphone is not merely a device for Gen Z; it is simultaneously a classroom, marketplace, newsroom, social space, creative studio and political forum. Digital fluency has enabled young people to circumvent traditional gatekeepers of knowledge and expression. A young person in a remote region can learn from global universities, establish an entrepreneurial venture, showcase artistic talent or mobilise support for a social cause without geographical proximity to conventional institutions.

      Yet connectivity does not automatically create equality. The digital divide can become an opportunity divide. Access to devices, reliable internet, quality education, digital literacy and emerging technologies remains profoundly unequal.  Thus, the challenge is not to condemn Gen Z’s digital immersion but to transform it into digital citizenship—the ethical, critical and creative capacity to use technology for human advancement.

      Education Must Move Beyond Credentials

      Perhaps nowhere is Gen Z’s predicament more visible than in education.

      Young people increasingly recognise that a degree, though important, cannot by itself guarantee employability, resilience or fulfilment. They seek education that cultivates not merely employable hands but inquiring minds, emotionally resilient personalities and ethically responsible citizens. The ancient Indian educational ideal, “सा विद्या या विमुक्तये” — “That is knowledge which liberates,” acquires renewed significance in this context. Education must liberate the learner from ignorance, prejudice, fear and intellectual dependency.

      India’s National Education Policy (NEP) 2020 similarly emphasises multidisciplinary learning, critical thinking, creativity, vocational competence, ethics and holistic development. For Gen Z, this represents an important transition—from an examination-centric paradigm towards an ecosystem of lifelong learning and human capability. The university of the future must therefore become less a warehouse of information and more a laboratory of imagination, character and innovation.

      The Employment Question: From Job Seekers to Opportunity Creators

      Gen Z enters the labour market at a moment of profound transformation. Artificial intelligence, automation, robotics and platform economies are reshaping occupations faster than conventional educational systems can adapt.

      The pertinent question is consequently not whether AI will replace young workers, but whether young workers will acquire the capacities necessary to work intelligently with AI while retaining distinctly human virtues.

      Creativity, empathy, collaboration, ethical judgement, communication and problem-solving may become increasingly valuable precisely because machines can process information at extraordinary speed but cannot substitute the full spectrum of human meaning-making.

      Entrepreneurship, therefore, must not be reduced to start-up mythology. It should encompass social entrepreneurship, rural innovation, green enterprise, creative industries and community-based solutions.

      A planet inherited, not owned: Climate Anxiety and the Moral Imagination

      For Gen Z, climate change is not an abstract environmental chapter in a textbook. It is increasingly experienced as a question of future security. Extreme weather, biodiversity loss, pollution and ecological degradation have transformed environmental consciousness into a generational imperative. Young people are demanding that governments, corporations and institutions reconcile economic development with ecological responsibility. Climate change adds another existential dimension to the Gen Z experience. Ecological degradation is no longer merely an environmental concern; it is a question of intergenerational justice.

      The ancient Indian ecological imagination of Atharvaveda, Bhūmi Sūkta: “माता भूमिः पुत्रोऽहं पृथिव्याः। Mātā bhūmiḥ putro’haṃ pṛthivyāḥ. “Earth is my mother; I am her son.” offers a profound ethical counterpoint to an extractive civilization. If nature is regarded merely as a commodity, exploitation becomes rationalised. If Earth is mother, if nature is understood as a living inheritance, stewardship becomes a moral obligation. Gen Z’s ecological consciousness must therefore move from protest to policy, hashtags to institutions, and symbolism to structural transformation. Gen Z’s this environmental consciousness can thus become one of the most consequential forces shaping the political economy of the twenty-first century.

      From Individual Anxiety to Collective Aspiration

      Yet Gen Z’s greatest challenge may not be technological but psychological and existential. In an era of relentless comparison, algorithmic visibility and curated digital identities, young people can experience an unsettling contradiction: never before have we been so connected, yet never before has the question of authentic belonging been so urgent.

      Here the Brahma Kumaris philosophy of RajYoga offers a contemplative perspective: the quality of the outer world is deeply influenced by the quality of the inner world. Self-awareness, emotional stability, positive consciousness and compassionate relationships are not ornamental virtues; they are foundational capacities for navigating complexity.

      The wisdom of Bhagavad Gita (6.5)   उद्धरेदात्मनात्मानं नात्मानमवसादयेत्।–“Uddhared ātmanātmānaṃ nātmānam avasādayet.”- “Let one elevate oneself by oneself; let not oneself be degraded” can be read as a powerful generational injunction. Transformation begins not with changing everyone else, but with awakening one’s own inner agency.

      Different Contexts, Common Aspirations

      The genius of the 2026 theme lies precisely in its refusal to romanticise youth as a homogeneous category. A young woman in rural India, a student in an African metropolis, an aspiring entrepreneur in Southeast Asia, a refugee youth confronting displacement and a technology graduate in Silicon Valley may inhabit radically different realities. Their contexts are not interchangeable.

      Yet they may share the same elemental hopes: to learn, to work, to belong, to live safely, to be respected, to participate and to construct a future worthy of their dreams. That convergence should become the foundation of international youth policy.

      Governments must therefore move beyond symbolic youth participation towards meaningful youth representation in decision-making. Educational institutions must listen to young people rather than merely lecture them. Industry must treat youth not simply as consumers but as innovators. Civil society must create spaces where youthful idealism can mature into constructive civic action.

      Epilogue: The Generation That Must Inherit Tomorrow

      International Youth Day should ultimately remind the world that young people are not merely the leaders of tomorrow. They are stakeholders of today. Gen Z does not need another sermon about the future. It needs institutions capable of trusting, educating, mentoring and empowering it. The world may remain divided by geography, ideology, wealth, language and culture. But its young people repeatedly demonstrate that beneath these visible differences lies an extraordinary reservoir of common aspiration. The challenge before humanity is therefore not to make Gen Z identical, but to make its diversity productive, its technology humane, its education liberating and its aspirations achievable.

      The future will not be inherited passively. It will be negotiated, imagined and built. And perhaps the most eloquent message of International Youth Day 2026 is this: different contexts need not produce divergent destinies. Where aspirations converge, generations can build bridges across borders, cultures and centuries.

      The question before the world is no longer what Gen Z can do for the future. It is whether the present generation of institutions is courageous enough to let Gen Z help create it.

      (The writer is a senior faculty at Brahma Kumaris & Professor (Ex-Dean & Head) and faculty of Education, Rajiv Gandhi (Central) University, Itanagar)

      HP News Service

      HP News Service

      An English daily newspaper from Shillong published by Readington Marwein, proprietor of Mawphor Khasi Daily Newspaper, who established the first Khasi daily in 1989.

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